The Christian life has often been compared to a pilgrimage, a dedicated journey to a place of encounter with God. The Church, through her liturgy, overshadowed by the power of God the Holy Spirit, seeks to open a door for the people of God to enter the Divine Presence.
The ancient liturgies of Holy Week are themselves the result of 4th and 5th century pilgrimages to the Holy Land. These traditional liturgies are the most unusual and vivid of the Christian year, and for the great majority of the world’s Christians mark a period of intense spiritual awareness and devotion.
We enter this time “not only with our hearts and minds, but with our feet as we make procession along with Jesus and his other disciples from Bethany to Jerusalem on Palm Sunday, from the Upper Room to the Mount of Olives on Maundy Thursday, from the Judgment Hall to the hill of Calvary on Good Friday, to the tomb in the garden on Holy Saturday and finally to that moment in the heart and silence of God the Father when the Resurrection of his only begotten Son became a reality in time and place”. (G. Furry)
I extend a warm and fervent invitation to everyone as we come together as a parish family to celebrate the mystery of Jesus’ death and resurrection, not as spectators, or as those remembering something that happened “long ago in a land far, far, away…”, but as participants
“Christ our Passover is sacrificed for us, therefore let us keep the feast! (1 Cor. 5, 7)
Yours in faith and love,