In Person Worship Guidelines

(Modified September 26, 2020: Clarification of movement directions;wearing of masks; addition of apologetic afterword.)

Please note the following instructions before attending in person worship at St. Mary’s Anglican Church.  

  • You must practice self-screening.  If you, or any one in your household, are not feeling well or have been exposed to Covid-19 please stay at home.
  • Please observe social distancing of 2m upon entering the church and while inside the church building.  
  • Families from the same household need to sit together in a pew. Members of separate households are required to sit in every other pew.  Please remain in place once you are seated.
  • Every other pew will be roped off, please do not sit in these pews.
  • Hand sanitizer will be available inside both doors.  Please use the hand sanitizer upon entering and leaving the building.
  • If you need to cough or sneeze do this into your elbow.
  • Please follow the arrows indicating the direction to go when entering and leaving the sanctuary. 
    • Use the side aisles to go to your pew
    • Use the centre aisle to exit. We are asking those sitting in the pews on the north side of the church to exit first and go out the 15th Avenue door.  Then those sitting in the pews on the south side of the church to exit and go out the Montague Street door.
    • Please go up the center aisle if you are going for communion.  There is hand sanitizer at the front of the pews for you to use.  Please return to your pew by the side aisles.
  • There will be a booklet containing the service placed on the pew. There will be no prayer books or hymnals in the pews.
  • You are encouraged to wear a mask. A mask must be worn when singing.
    • If you would like to join in with singing you must wear a mask.  The exception to this is for leaders of the service who are required to have an increased distance between themselves and the congregation.
  • Beginning September 20th children are welcome to attend Faith Quest and Worship Center.  Parents are asked to take their children to these programs before church and go and get them after church.  Children who attend Faith Quest and Worship Center are to stay in the area of their program and are not to come upstairs into the sanctuary.
  • The nursery will not be open at this time.    
  • There will be no coffee or lemonade time.  Sharing of food is not permitted.
  • The offering plate will not be available.  Please continue to give your offering electronically or through the mail.
  • Please let the church office know if you will require the use of the elevator.  You will be required to wear a mask if you are using the elevator.
  • If you attend a service and subsequently develop any symptoms, please call the church office so that others who were also in attendance can monitor their symptoms.
  • A reminder that those with underlying medical conditions and those over 65 years of age are at a higher risk of experiencing worse symptoms than others from contracting the virus. 
  • Please do not go into upper hall or lower hall unless you are taking your children to Faith Quest or Worship Center.
  • Please use the washroom at home.  The washrooms by the Montague Street entrance will be available for emergencies only.
  • Sunday Morning Prayer Service and sermon will continue to be emailed out each week.

We realize there are many guidelines that have been put in place which we are required to follow in order to have an in person worship service.  We pray it will not detract from your desire to be here and worship the Lord.  We appreciate you helping us to follow these rules.  May God bless you today and every day for His mercies are new every morning.

Taken on Trust

Pastoral Letter for June 28, 2020

I’m wondering if anyone recognizes the face of this kind-eyed, elderly gentleman?

It belongs to Terry Waite, who back in 1980 was appointed by Robert Runcie to serve as the Archbishop of Canterbury’s Assistant for Anglican Communion Affairs. In 1985, Terry Waite accompanied the Archbishop of Canterbury on a visit to Canada, that included a stop here in Regina (does anybody remember?) and Edmonton, where I was able to attend a special diocesan service to mark the occasion.

In his role, Terry Waite was involved in negotiating the release of Anglican clergy and British Nationals held hostage in the Middle East.  But Terry Waite was himself kidnapped in Beirut in 1987 by members of the Islamic Jihad, and spent the next four years in solitary confinement, before finally being released.  Throughout those years, a member of the chapel community that I was a part of then, would constantly intercede for Terry at our weekly Eucharist. “Taken on Trust” was the title of the book Terry wrote about his experiences.

In an interview in 2013, Terry Waite was asked how he coped during all this time in isolation in a dark cell. 

He said,

You have got to be able to discipline your mind, because everything is lived from within. There is no external stimulation. There is no books, no one to speak with, no one to feed your identity back to you.

I was fortunate, firstly, because through life I had been an avid reader and therefore I had built up a store of books, poetry and prose in my memory. Secondly, I’d been brought up as an Anglican—I’m an Anglican Christian—and had been brought up with the Book of Common Prayer. The language of that was very, very helpful. I had unconsciously memorised it as a choir boy. If I can just give you an example of what I mean from one of the great old collects of the prayer book:

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night . . .

That is very, very meaningful when you’re sitting in darkness. That collect not only has meaning, but it also has poetry and rhythm. There is a relationship between identity, language and prayer; somehow they help you hold together at your centre.

Some people may find this strange, but I never engaged in what is called extemporary prayer during that time. I felt that if I did I would be begin to, sort of, go down a one-way track, reveal my own psychological vulnerability and just get into the business of saying, ‘Oh God, get me out of here’—which isn’t prayer at all. That’s just being like a child. So by falling back on that which I knew, the Prayer Book and the balance of that, I was able to keep a bit more balance in my mind and also maintain some degree of inner balance… (1)

Well, it’s been 15 weeks since we began our own “isolation” under COVID, and 15 weeks since we dusted off and started praying through The Order of Service for Morning Prayer from our own Book of Common Prayer. Some of us, perhaps, are getting a little tired of this, but then again, perhaps some of us are finding the poetry and rhythm of the prayers are working their way not only into our hearts, but our memories, giving us an anchor for the soul in these tumultuous times.  As Terry Waite discovered, “ life is lived from within” and “there is a relationship between identity, language, and prayer that help you hold together at your centre…and also  maintain some degree of inner balance.”

With every prayer and blessing, from “my cell” to “yours”, as together we lift up holy hands, hearts and voices in prayer and praise to the Lord,

Claude + 

(1)For the whole thing see:  https://hope1032.com.au/stories/open-house/2013/terry-waite-break-my-body-bend-my-mind-but-my-soul-is-not-yours-to-possess/

A Prayer Posture in a Time of Uncertainty

by Henry Friesen

Almost exactly nine years ago my family and I were in Saskatoon attending the evening prayers and the funeral service for one of my older brothers.  As he and his family were members of the Antiochian Orthodox Church, both services involved the liturgy of scripture, songs, prayers and acknowledgements. The open casket with my brother’s body was there and all of us had time to view him and pause for a few moments with the body.

Continue reading “A Prayer Posture in a Time of Uncertainty”

From the Rector: Holy Week at St Mary’s


One of the ancient spiritual writers of the Church, St. Dionysius, wrote about the three liturgies that take place. The first is the liturgy that takes place before the altar  in heaven, as described for us in Chapters 4, 5. 7 and 8 of the Book of Revelation. The second is the liturgy is that which takes place on earth, which we celebrate before the altar St. Mary’s. (see photo above).  And third liturgy is the one that takes place in altar of our heart. 

The purpose of the liturgy that takes place on the earth is to unite the liturgy in heaven with our heart.  And so it is that in the Holy Communion we pray, 

Lift up your hearts!” “We lift them up unto the Lord!
Let us give thanks to the Lord! “It is meet and right so to do!
Therefore with angels and  archangels an all the company of heaven, we laud and magnify thy glorious Name, evermore praising thee and saying, 
Holy, Holy, Holy…

Our purpose in the liturgy at the altar at St. Mary’s on Sunday morning, is that that we should “at all times and in all places give thanks unto thee, O Lord, Holy Father,  Almighty, Everlasting God, Creator and Preserver of all things”( BCP p. 78) in a ceaseless offering of our lives in thanksgiving and praise to God.

But what are we to do in this time when our liturgy before the altar at St. Mary’s has been silenced?

This is where we need to undertake the difficult work of entering more deeply within our own hearts, to find and serve at the altar of our hearts, and to  find the Lord there. 

Now that Holy Week is upon us, “ Let us dust off the altar of our heart, place the Gospel back in the centre, take what is given to us in this life( both good and bad) and offer it to God in thanksgiving ( Eucharist). When we do so, we will find that we will receive Christ Himself in return, and every encounter with Christ is  Pascha, a passing over from death to life.” ( Abbot Sergius Bowyer)

In support of this collective spiritual effort of ours at St. Mary’s this week, I am attaching a table of lessons and psalms for Holy Week from The Book of Common Prayer, which will serve as our spiritual  guide. 

I have also attached an Evening Service for Light and Peace for parents to celebrate with their children, in conjunction with the video of the service which was taped at St. Mary’s yesterday afternoon, and can be found here:  https://youtu.be/jLIp8gK9xwA 

In addition you can also expect to receive by e-mail the following Holy Week services for you to celebrate in the safety of your home, and in spiritual communion with your family at St. Mary’s:

  • Palm Sunday: Liturgy of the Palms and Morning prayer with Hymns and Sermon ( Beth Christianson preaching)
  • Maundy Thursday: Evening Prayer with Hymns and sermon ( Gene Packwood preaching)
  • Good Friday: Celebration of the Lord’s Passion with Hymns and sermon ( Nathaniel Deng Mayen preaching)
  • Easter Sunday: Morning Prayer with Hymns and Sermon (Claude Schroeder preaching)   

These services will also be posted on our web-site.

Families will also receive “Stations of the Cross” Service which may be used at home, or as part of a prayer walk on Good Friday.

Finally, sanitized palm crosses are available for you to pick up at 15 th Avenue entrance of St. Mary’s  today and tomorrow  as you make your way home perhaps from a trip to the grocery store.

Lift up your heads, O ye gates, and be ye lift up ye everlasting doors, and the King of Glory shall come in

Who is the King of Glory? It is the Lord strong and mighty, even the Lord mighty in battle. 

Psalm 24. 7,8

With every prayer for a rich and blessed Holy Week,

Yours faithfully,

Claude +

FROM THE RECTOR’S STUDY: ARE WE LIVING IN THE END TIMES?

The Four Horsemen of the Apocalypse by Viktor Vasnetsov (1887)

Now I saw when the Lamb opened one of the seven seals, and I heard one of the four living creatures say, as with a voice of thunder, “Come!” And I saw, and behold, a white horse, and its rider had a bow; and a crown was given to him, and he went out conquering and to conquer.When he opened the second seal, I heard the second living creature say, “Come!” And out came another horse, bright red; its rider was permitted to take peace from the earth, so that men should slay one another; and he was given a great sword.When he opened the third seal, I heard the third living creature say, “Come!” And I saw, and behold, a black horse, and its rider had a balance in his hand; and I heard what seemed to be a voice in the midst of the four living creatures saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius; but do not harm oil and wine!”When he opened the fourth seal, I heard the voice of the fourth living creature say, “Come!” And I saw, and behold, a pale horse, and its rider’s name was Death, and Hades followed him; and they were given power over a fourth of the earth, to kill with sword and with famine and with pestilence and by wild beasts of the earth. (Revelation 6. 1-8).

Are we living in the end times? 

Continue reading “FROM THE RECTOR’S STUDY: ARE WE LIVING IN THE END TIMES?”

A Word from the Rector

Dear Beloved People of St.Mary’s,

Some of you will perhaps recognize the figure of the man in civilian dress standing  to the right of centre of a group of uniformed British Army chaplains. It is C.S. Lewis, celebrated author of children’s stories, and most celebrated Anglican lay theologian of the 20th century.

In a lecture he gave to his students at Oxford University during World War II, Lewis said, “The war creates no absolutely new situation, it simply aggravates the permanent human  situation so that we can no longer ignore it. Human life has always been lived on the edge of a precipice. Human culture has always had to exist under the shadow of something infinitely more important than itself. If men has postponed the search for knowledge and beauty until they were secure, the search would never have begun. We are mistaken when we compare thewar with “normal life.” Life has never been normal.”

Replace “the war” with “the corona-virus” and you have some sobering words for us to take to heart in the midst of what we regard as an abnormal situation and our longing for and our wondering how long  before things return to normal…As far as our calling as Christians is concerned, nothing has changed. We must go about our business.

                                     “My heart says of you, “Seek his face!” 
                                     Your face, Lord, I will seek. (Psalm 27:9.)

On a practical front, please note the following:

  1. Public services of worship at St. Mary’s have been suspended until further notice.
  2. A phoning committee has been struck and will be contacting you to touch base either today or tomorrow.
  3. I have prepared an order of service for Morning Prayer with Sermon which I will be sending out tomorrow. I encourage you all to  create a beautiful space and read and pray through the service at home, knowing that though “spacially-distanced” from another, we have communion with Christ and with one another through  His Word and Holy Spirit.
  4. Pending the resolution of some technical issues, I may be able “live stream” the service on the St. Mary’s U-Tube channel on Sunday morning.
  5. I will be checking messages on the office answering machine at 306-522-6052 daily. Please call me at home for emergencies.
  6. You may also call Janice K, Churchwarden.

With love and prayer.
Yours faithfully,

Claude +

March 15th, 2020 – The Third Sunday in Lent

WE beseech thee, Almighty God, look upon the hearty desires of thy humble servants, and stretch forth the right hand of thy Majesty, to be our defence against all our enemies; through Jesus Christ our Lord.  Amen.

O Lord and Master of my life! Take from me the spirit of sloth, despondency, lust of power, and idle talk.  But give rather the spirit of chastity, humility, patience, and love to Thy servant. Yea, O Lord and King! Grant me to see my own faults and not to judge my brother; For Thou art blessed unto ages of ages. Amen

(The Lenten Prayer of ST. Isaac the Syrian)

Today’s Scripture Readings

Water is the dominant motif of the texts for the Third Sunday in Lent, leading in various ways to reflection upon human need and divine grace. The Old Testament lesson is one of the many accounts of the people of Israel complaining in the wilderness, in this case because of thirst. The Lord’s response is to tell Moses how to bring water from the rock. The psalm, one of praise, responds directly to Exodus 17. In the epistle, Paul presents a picture of endurance in suffering that contrasts with that of Israel in the wilderness, and celebrates God’s love in Jesus Christ as the foundation for rejoicing. The gospel reading is the account of Jesus at the well in Samaria, offering living water of the Holy Spirit to the Samaritan woman. 

Exodus 17:1-7; Psalm 95; Romans 5:1-11; John 4:5-42