St. Mary’s Anglican Church, Canon Claude Schroeder
Sermon on Matthew 15. 21-27
The Gospel lessons in the first three Sundays in Lent comprise what we might call a mini course in demonology. Everything you wanted to know about demons but were afraid to ask. Well, may not everything you wanted you needed know about demons.
So last Sunday Jesus goes into the wilderness and is tempted by the devil himself on three separate occasions, which serve to inform our understanding of the triple renunciations Christians make in Holy Baptism.
Today we have the story of the Canaanite woman whose daughter was tormented by a demon.
Almighty God, who seest that we have no power of ourselves to help ourselves: Keep us both outwardly in our bodies, and inwardly in our souls; that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord. Amen.
Strong Son of God, immortal Love, Whom we, that have not seen thy face, By faith, and faith alone, embrace, Believing where we cannot prove; … Our little systems have their day; They have their day and cease to be: They are but broken lights of thee, And thou, O Lord, art more than they.
We have but faith: we cannot know; For knowledge is of things we see; And yet we trust it comes from thee, A beam in darkness: let it grow.
Let knowledge grow from more to more, But more of reverence in us dwell; That mind and soul, according well, May make one music as before … - Alfred Tennyson
St. Mary the Virgin Anglican Church, Canon Claude Schroeder
Sermon on Matthew 4. 1-11.
The Gospel lesson for the First Sunday of Lent is the same every year. It’s the story of how Jesus after His Baptism was led by the Spirit into the wilderness where he fasted 40 days and 40 nights and was tempted by the devil.
Starting today and for the next two Sundays we are going be considering the reality of demonic temptation, which are the obstacles that we face on our journey to Jerusalem where at Easter we will celebrate the Paschal Feast of the Resurrection of Jesus Christ from the dead.
For converts to Christianity preparing for baptism at Easter, these lessons would have been very instructive. Christian baptism begins with a triple renunciation of the demonic powers of the world, the flesh, and the devil. But just because in baptism and in confirmation you renounced the demonic powers and received the Holy Spirit, doesn’t mean that the demonic powers are going to leave you alone. St. Peter, in a letter to the newly baptized, wrote, “Be sober, be watchful, your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith. (1 Peter 5, 8,9)
O LORD, who for our sake didst fast forty days and forty nights: Give us grace to use such abstinence, that, our flesh being subdued to the Spirit, we may ever obey thy godly motions in righteousness and true holiness, to thy honour and glory, who livest and reignest with the Father and the Holy Ghost, one God, world without end. Amen.
The Fountain thirsts, the Bread is hungry here The Light is dark, the Word without a voice. When darkness speaks it seems so light and clear. Now He must dare, with us, to make a choice. In a distended belly’s cruel curve He feels the famine of the ones who lose He starves for those whom we have forced to starve He chooses now for those who cannot choose.
He is the staff and sustenance of life He lives for all from one Sustaining Word His love still breaks and pierces like a knife
The stony ground of hearts that never shared, God gives through Him what Satan never could; The broken bread that is our only food.
O LORD, who hast taught us that all our doings without charity are nothing worth: Send thy Holy Spirit, and pour into our hearts that most excellent gift of charity, the very bond of peace and of all virtues, without which whosoever lives is counted dead before thee: Grant this for thine only Son Jesus Christ’s sake. Amen.
LOVE bade me welcome; yet my soul drew back, Guilty of dust and sin. But quick-eyed Love, observing me grow slack From my first entrance in, Drew nearer to me, sweetly questioning If I lack'd anything. 'A guest,' I answer'd, 'worthy to be here:' Love said, 'You shall be he.' 'I, the unkind, ungrateful? Ah, my dear, I cannot look on Thee.' Love took my hand and smiling did reply, 'Who made the eyes but I?' 'Truth, Lord; but I have marr'd them: let my shame Go where it doth deserve.' 'And know you not,' says Love, 'Who bore the blame?' 'My dear, then I will serve.' 'You must sit down,' says Love, 'and taste my meat.' So I did sit and eat. George Herbert (1593-1632)
The world is charged with the grandeur of God. It will flame out, like shining from shook foil; It gathers to a greatness, like the ooze of oil Crushed. Why do men then now not reck his rod? Generations have trod, have trod, have trod; And all is seared with trade; bleared, smeared with toil; And wears man’s smudge and shares man’s smell: the soil Is bare now, nor can foot feel, being shod.
And for all this, nature is never spent; There lives the dearest freshness deep down things; And though the last lights off the black West went Oh, morning, at the brown brink eastward, springs ‒ Because the Holy Ghost over the bent World broods with warm breast and with ah! bright wings. (G.M. Hopkins)
O LORD, we beseech thee favourably to hear the prayers of thy people; that we, who are justly punished for our offences, may be mercifully delivered by thy goodness, for the glory of thy Name; through Jesus Christ our Saviour, who liveth and reigneth with thee and the Holy Ghost, ever one God, world without end. Amen.
I wake and feel the fell of dark, not day, What hours, O what black hours we have spent This night! what sights you, heart, saw; ways you went! And more must, in yet longer light’s delay.poem With witness I speak this. But where I say Hours I mean years, mean life. And my lament Is cries countless, cries like dead letters sent To dearest him that lives alas! away. I am gall, I am heartburn. God’s most deep decree Bitter would have me taste: my taste was me; Bones built in me, flesh filled, blood brimmed the curse. Selfyeast of spirit a dull dough sours. I see The lost are like this, and their scourge to be G.M Hopkins (1844-1889)
Tramelled in time, we live with hints and guesses Turning the wheel of each returning year, But in between our failures and successes We sometimes glimpse the Love that casts out fear, Sometimes the heart remembers its own reasons And breathes a Sanctus as we tell our story, Tracing the tracks of grace, sounding the seasons That lead at last through time to timeless glory. From the first yearnings for a Saviours birth To the full joy of knowing sins forgiven We gather as His church on Gods’s good earth To share an echo of the choirs of heaven I share these hints, returning what was lent, Turning to praise each ‘moment’s monument’.
O HEAVENLY Father, whose blessed Son Jesus Christ did take our nature upon him, and was baptized for our sakes in the river Jordan: Mercifully grant that we being regenerate, and made thy children by adoption and grace, may also be partakers of thy Holy Spirit; through him whom thou didst send to be our Saviour and Redeemer, even the same thy Son Jesus Christ our Lord. Amen.
Beginning here we glimpse the Three-in-one; The river runs, the clouds are torn apart, The Father speaks, the Spirit and the Son Reveal to us the single loving heart That beats behind the being of all things And calls and keeps and kindles us to light. The dove descends, the spirit soars and sings ‘You are belovèd, you are my delight!’ In that quick light and life, as water spills And streams around the Man like quickening rain, The voice that made the universe reveals The God in Man who makes it new again. He calls us too, to step into that river To die and rise and live and love forever. - Malcolm Guite
St. Mary’s Anglican Church, Rev’d. Canon Claude Schroeder
Sermon on John 1:19-29; Philippians 4:4-7
Today, we are nearing the end of our journey through Advent.
But we started our service today, as we have throughout Advent, in the dark.
The ringing of the Advent bell comes to us both as a “wake up call” but also as ‘warning chime,’ as we will sing in our offertory hymn today.
And were given once again, in the hauntingly beautiful chant tones of the Advent Prose, to confess and lament the wreckage that sin has brought about in our lives, and in our relationships, in our marriages, in our families, in our communities, and also in the Church.
And so were also given to express our deep longing and need for “the heavens to drop down from above, and the heavens to pour down righteousness.”
This is Advent.
The root of that word “righteousness” is the same root for the word “justice.”